Mk10: 17-21 (McBrien-Kmiec edition) 17And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, "Good Master, what shall I do that I may receive life everlasting?" 18And Jesus said to him, "Why callest thou me good? None is good but one, that is God.
19Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother."
20But he answering, said to him: "Master, all these things I have observed from my youth."
21And Jesus looking on him, loved him, and said to him: "One thing is wanting unto thee: go, engage in community organizing, learn how to write op-eds and attend media workshops, and thou shalt have treasure in heaven; and come, follow me."
Catholycs equate "living the Gospel" with "community activism". It's a given. Granted, the Church's teaching on Social Justice embodies aspects and elements that somewhat resemble some strains of the current jived-up definition of 'social justice'. That's only because the Catholic Church has the Social Justice Issue figured out already, while the Catholycs' version is cobbled and worldly, with no transcendence and a myopic view of man's worth in the eyes of God. Catholycs tend to focus exclusively on the Social Justice issues with little or no regard as to how they depend on the whole of Catholic teaching. As a result, they profess Christ as a great teacher who "spoke truth to power" and railed against "the Establishment" - nothing more than a Che Guevara and Gandhi torte, sprinkled with a bit of John Lennon, cooked in a Karl Marx E-Z Bake Oven and sweetened with a glaze of Dalai Lama.
And "the Establishment" in the Catholycs' eyes is the Catholic Church - specifically, the hierarchy. You know - The Big Mean Hurtful Misogynist Homophobic Rule-making Soul-taking Hierarchy. That hierarchy.
In their mind, the struggle lies not in battling against sin and temptation and Satan and the world - it's not in relying on the saving action of Christ and the sacraments He's given us for strength and resolve. No - the struggle is one of Us vs. Them - where the Us are powerless victims and the Them is the Institutional Church. To them - Social Justice is stickin' it to da man.
Here's the latest evidence of their misbegotten belief: a portion of the latest post at the Sour Patch Kids' blog: We Come To Share Our Story, by Justin Sengstock [my comments in blue]
On the weekend of July 8-10, I was at a conference center in Washington, D.C. for the CTA 20/30 leadership training. To my understanding, this is the first one we’ve ever had.
We had a crash course in community organizing, the sine qua non of Church reform. [Seriously? Community organizing is the sine qua non of Church reform?? The Church will be reformed only to the extent that we, its members, seek to be transformed. What's wrong with the Church, to paraphrase Chesterton, is me. The Church is reformed when I become transformed. It's the old "speck and beam" concept, me thinks.] We opened with the question, “How do you define ‘power’?” Idealists like us sometimes trust so much in the inevitability of peace and love that we do not understand the realities of power: how to discuss it, how to get it, how to use it. [What a bunch of whiners. And hypocrites - they don't care about others, when it comes right down to it. They only care about what they can get for themselves. Pathetic. And besides - some of the greatest peace-makers and lovers in the Church didn't give a whit about power. Which makes you wonder if these folks really care about peace and love. Hint: they don't.]
We had media training. [Where's that in the Gospel?] We got the thumbnail sketch of how to place an op-ed, [hmmm - was that in John's gospel, or Mark's? I forget which...] how to conceive campaigns that stayed on message, [I'm pretty sure one of Paul's letters covered that...] how to parry tricky questions from sly interviewers. [ummm, dude? The media is on your side, you know. So who would the 'sly interviewers' be? EWTN? RealCatholicTV? The NC Register? Newsflash: these guys don't want to interview you.]
But the underlying, unifying theme of the organizing and media workshops was this: stories. If you cannot compellingly articulate why you are here, you cannot motivate change. People will not organize with you. Your fifteen minutes in the public eye will only be so much ticking of the clock. Stories are all. [In other words, start the parade of victims and sob stories. Because that's how the disciples did it, you know. They told people throughout the world how mean and unfair and nasty the Establishment was in killing Jesus, and they ginned up sympathy for their cause, and thousands and thousands of people joined The Way because the disciples were compellingly articulate with their stories. Oh, wait...]
Thus our Saturday workshops flowed directly from our exercise on Friday night: namely, telling the whole group how we wound up with Call To Action in the first place.
I listened to story after story of how my fellow 20/30s directly and personally clashed with the Roman Catholic Church. ["Victim Poker" - I hear your sob story, and raise you one.] I heard of trusts betrayed, self-righteousness shed, sexualities discovered, women disrespected. [Notice - no stories of how Jesus Christ transformed their lives. All about how the Church stepped on their sensitive toes. Not only that, such stories can be about employees of the US Post Office, or the military, or Wal-mart, or...you get the idea.] I learned of priests and bishops who knew exactly what power was, who knew how to get it and use it, and who used it to exclude honest, inquisitive young people who did not know how to play the game. [Oh please. Inquisitive? I bet. It probably went something like this. Bishop: I'm sorry, young lady, but the priesthood is reserved for men alone. Young Lady: But why? Bp: That is according to our Lord's example. The Church has no power to change it. YL: But I reaaaaaaallllly feel called to be a priest. Bp: Perhaps God is calling you to a different vocation. You might be mistaken. YL: BUT WHAT ABOUT MY FEELINGS?!?!? YOU DON'T CARE ABOUT MY FEELINGS!!! MISOGYNIST POWER-HUNGRY PIG!!!!] And for not a few attendees, Call To Action was a safe harbor where they remembered they were not crazy. [and were told that the institutional Church is eeeeevvillllll, I'm sure.]
I held my story almost until the end. Partly this was because I am often inarticulate as an extemporaneous speaker. Partly this was because I did not consider my story compelling compared to those I was hearing. But I realize now that if stories really do build a movement, then I am a prime case in point.
You see, I by myself am story-less. The Catholic Church, in its official, conventional form, provides a comfortable sense of self for people like me: white, male, straight, middle class, punctilious and obedient, untouched by tumultuous or transgressive love affairs, not subject to great misfortunes. [Apparently, this Sour Patch Kid has no sense of history, nor does he possess any real critical reasoning skills. And are any of you non-white, female, gay, upper or lower class, questioning, "sinner" types out there offended by his stereotype?] And for years I partook of the comfortable sense of self provided. [In other words - his 'normal' life started to make him feel guilty because he hadn't had it as hard as the other SPK's around him. You can almost hear his conscience shrink as he types.]
[...]
[Here's the kicker] I could prioritize the institutional Church, which, as I now understood, often spoke profusely of things it did not understand to people it never met. [But...but I thought these kids had "directly and personally clashed with the Roman Catholic Church"? Now he's saying the Church has been hurting people it never met? Illogic is strong with this one...] Or I could be loyal to the real, messy lives now intertwining with mine.
After fits and starts, I chose the messy lives.
What a cop-out. What an unbefreakinglievable cop-out. "Prioritize the institutional Church" against "the real, messy lives"? Is he really hoping to be taken seriously? Their "real messy lives" are just the expression of kids who haven't learned yet that the world doesn't revolve around them. Does he really think that some 20/30 year old whiners know more than a 2000-year old divinely led Church, founded by Jesus Christ? What a crock.
Now he understands that the Church speaks profusely of things it doesn't comprehend to people it will never meet? Standard boiler-plate excrement sandwich tripe from the bowels of Call-to-Apostasy. Justin, let me give it to you in 10 easy-to-read points:
1) Christ founded the Church.
2) The Church guards and preserves the deposit of faith left to the apostles.
3) The Church, contrary to the lies you have been told, is not interested in amassing power - She is interested in leading souls to Christ. That is her sole mission.
4) There have been and are individuals in the Church hierarchy that have delusions of power - because they are sinners just like everyone else - but that doesn't represent the mystery and nature and purpose of the Church.
5) Sinners representing the Church up and down the hierarchy ladder have done terrible things to people since the Church began. It's because the Church is made up of sinners. See number 4.
6) Call-to-Apostasy doesn't give a bucket of elephant farts about your story, or any of the other SPK's stories. It really doesn't. It's
exploiting your stories in order to advance an agenda in order to acquire, amass and use power it has no right to, under the guise of 'Social Justice'.
7) Jesus Christ loves you and your SPK mates, and calls you (along with everyone else) to repentance and humility. He doesn't confirm us in our sinfulness and selfishness. He desires to unlock our chains and free us.
8) You don't have to organize a community or write an effective op-ed in order to spread the Gospel. In fact, none of that has anything to do with spreading the Gospel. Read how the disciples did it, and follow their example.
9) CTA wants nothing to do with spreading the Gospel. They really don't. They preach a dead letter. They profess a dead faith. They praise a false Christ.
10) Stop feeling sorry for yourself, and stop with the false sympathy. "Real messy lives" is
all of us. Welcome to the club. That's why Christ came, and why He founded His Church - to clean up our real messy lives. Some are messier than others - but all are in need of a savior. It's sad that some people are proud of their messes and don't think they need to be cleaned up...
Jesus Christ was not a community organizer. He didn't send whiners out into the world. He didn't command Peter to learn how to acquire, amass and wield power - because we have the power we need, by virtue of our Baptism. The weaker we are in Him, the stronger we become. As St Paul wrote to Timothy: "...for God did not give us a spirit of timidity but a spirit of power and love and self-control." (2 Tim1:7).
The future of the Church does not rest with this sort, should they remain on their present course. No, the future rests with those who will soon be
meeting in Madrid. No whiners there, I'm sure.